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Written by Aminaummni Yusuf
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Tuesday, 09 March 2010 19:20 |
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The Kanuris are the dominant ethnic group of Borno State in Nigeria 's northeast. Historically, they are a distinct political entity stretching over 1,100 years and have been a Muslim emirate since the eleventh century. Their typical sub-Saharan savannah climate experiences low rainfall from June to September with harmattan wind blowing a mixture of cool and warm air from mid-December to mid-March. It is marshy in the eastern part, on the shores of Lake Chad , sandy and covered with scrub bush, scattered thorny trees, and occasional baobabs. There are also large flat surfaces of hard grey clay at the bottoms of ridges, which provide material for buildings and pottery.
Every memorable human act is not without a reason and the Kanuri traditional marriage is not an exception. Dr. Bulama Mali Gubio, a custodian of Kanuri traditional heritage sums it thus: "we marry to enhance our race, sustain mental peace, love and affection and promote unity among extended families, because our culture abhors immorality, especially among the female. And all these aim at fulfilling Islamic obligations of keeping faith and sustaining legal family system towards ensuring chastity and promoting moral excellence."
Interestingly, the Kanuri marriage process begins with Rawo - the process of falling in love. Yes, love! Surprised? They employ variety of ability testing processes like Askil (traditional dance between young people where girls clap and boys dance vigorously to show their physical fitness); nguwa, traditional wrestling to display physical powers; Kadi, tracing of the footsteps of thieves to retrieve stolen items, an indication of a young man's capability to defend his people; Surwa, collective free labour to help members build houses, till and cultivate farmlands; Ng?mur, (sallah festivities); Sawaram, coming together of the bride's and groom's friends to engage in ceremonial performances; Zuwu, Qur'anic school graduation ceremony; and Kasuwu, weekly market days to impress the family of a chosen loved one.
Ra'aski, the act of 'being in love' is next where gifts like clothing, scent, cosmetics are sent through a delegation. The process is called 'Gawo' meaning, formal presentation of the boy to the girl and leads to Kworo, where the official consent of the girl is sought. A delegation of dignitaries comprising men and women visit the girl's family, and they in turn wait to receive the visitors. Kola nuts, sweets, etc are presented by the boy's family in return for items like clothes, cosmetics, money, etc. Kworo literally means 'to take' and the girl's acceptance or refusal is signaled through expression of smiles, happiness, sadness or denial.
Sarte and Sadawu follow. Sarte, the fixing of a marriage date, is usually agreed upon after deliberations on: the loneness of the suitor, refund for previous suitors, confirmation of medical history of the two families (also a modern trend) and the agreement of the payment of Sadawu (dowry). To complete the process, payment of dowry, a compulsory act is the most important of the all rites. Islamically and according to Kanuri tradition, without dowry the marriage is prohibited.
Traditionally, the preferred marriage for a man is to a young virgin, 10 to 14 years of age. But this form of marriage is very expensive, and most men cannot afford it as a first marriage when they are themselves usually in their late teens to mid-twenties. Divorcee marriage attracts less expenditures, while marriage between cousins reduces the required bride-price.
It is unthinkable in the Kanuri tradition and culture for the bride to appear in public. She will never be seen in public from the day her marriage is fixed. Only her fiends will be assessable to her for a whole year until the traditional marriage rites and ceremonies are concluded. She will not even visit her family. It is only when she is transformed from childhood to womanhood that she goes to rejoice with her family and stays for one week. This is called 'fato kuru.' Her family will celebrate her one year successful marriage, and if she is lucky with a pregnancy or baby.
Right now, in the rural areas, some families still observe this tradition. Unfortunately, greater population live in the urban centres, where so many things like cutting of the cake, floating gowns at luncheons, while the bride and groom dance to music adorned in gorgeous dresses.
The Kanuri marriage ceremony, as prescribed in Islam observes the walimat (wusk?ru). When the marriage ceremony takes place on Saturday, dishes are prepared on Sunday and dignitaries, friends and well wishers are invited to the homes of the bride and groom to dine. Also, there is the traditional singing and dancing to entertain women who gather, sing and dance; but without mingling with men.
A girl at birth is labeled 'fatu' and is transformed into womanhood through stages. After her naming ceremony, she is addressed as 'tiwal' and as she circles at the age of 3-4, she will be called 'kurkumi', where she realizes her gender and begins to know he worth by covering up her nakedness.
At the age between 7 and 8, she is called 'njoima', and her hair is divided into three parts of small patches of undeveloped hair: one in front, one at the middle and the other at the back. Even if her hair is fully developed, it will be trimmed to guard against public attention. Between the ages of 10-12, she is now called 'kl?yasku'. Her hair will be allowed to grow in full, maintaining the three divisions. Thereon, she is ready for marriage. Traditionally, parents will never allow a child to grow above 14years without marriage because it is a mark of shame or lack of good fortune to allow her experience her first menstrual period in her parent's house. So, parents hasten before she attains the age of 15, so that she can let her first blood as a virgin on her husband's bed. When she gets married, she will stay in the husband's house for one year. Afterward, the process of transforming her hair to a woman called 'gotto' takes place. But nowadays, right from the time they attend nursery or primary schools, they plait their hairs as if they are grown up women, in pattern with foreign cultures.
Presently, in urban centres, girls at marriage plait their hairs as 'kl?yasku', but it is defeatist and only a formality, because their hairs have already been plaited on several occasions, a deviation from the Kanuri culture of transforming a girl through the six stages of womanhood.
After marriage, she becomes 'ngimsuri.' That is, someone who has been disvirgined by her husband and develops into 'amida', a young lady. Thereon, she becomes 'kalekale', a coinage from a bird who is regarded as having see it all by visiting every tree. Now a fearless woman, she metamorphoses into a woman - 'kamu'. She becomes 'dapchi' - a woman that has mastered the art of communication and association between male and female gender and graduates to 'gudum' - a well trained woman who knows all the arts of womanhood - child bearing/rearing, men caring and situation managing. Thereon, she becomes 'njita' - pepper, at the age of 45-50, and becomes a woman who now assumes authority, talking with audacity without any form of fear. Finally, she becomes 'kumurso' - an old woman and transcend to 'awulumdu', like a child, now retracing the stages of transformation in Kanuri women.
Nowadays, the dynamics of urbanization, the expensive nature of the traditional rites and the influence of western education are major factors contributing towards non-observance of Kanuri traditional marriage. Observably, in urban centres like Maiduguri , one can hardly distinguish between the western, Hausa and the Kanuri culture, which are now all mixed up. Alien cultures have taken prominence over the Kanuri culture, which if strictly observed is very beautiful, but unfortunately, very costly culture, which is presumably why people are running away from it.
Islamically and according to Kanuri tradition, you marry for four reasons - beauty, wealth, family and religion. According to custodians of the tradition, the best marriage is based on religion. "So, remember that if anyone confesses love to you as a Kanuri girl, the first thing to note is his religion. He must be a Muslim. Whether he is Kanuri or not, is not the main issue. He must practice Islam in totality. A Kanuri girl can marry anyone, provided he is a Muslim, from a good family background and gainfully employed to cater for her needs", says Dr. Gubio.
Expected rites in Kanuri traditional marriages are very simple and in line with Islamic injunctions to express 'love' between the couple; respect for the 'waliyyi', the giver, who could be her father or guardian; observance of 'sadau', which is the dowry; 'sigga', the act of asking and acceptance between the family of the bride and groom; and their witnesses. The minimum dowry in Kanuri marriage is a quarter of a dinar. So if a dinar costs ten thousand naira, the dowry will be about N2,500, which could be said to be cheap.
When the groom's family brings gifts to the bride-to-be, they also bring so many items for the bride's mother, aunt(s), uncle(s), sister(s), grandfather(s) and mother(s). Finally, when the bride is leaving for her husband's house, things like the foam from the water used to wash her hair; the 'kaulu', which is washing of the hand and feet with palm oil and milk; and carrying her to the car which will convey her to her husband's house will all be paid for by the groom's friends.
All these aim at showing the value and love for the bride and to exploit her blessings. Traditionally, the success of her marriage is believed to be largely dependent on the quantum of blessings realized from these activities. So, if amount is realized, she will receive less blessings from her relatives and her marriage will lead on just like her wretched wedding.
Aminaummi Yusuf wrote in from Department of Mass Communication,University of Maiduguri
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Written by Solomon Nda-Isaiah
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Tuesday, 09 March 2010 19:17 |
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Glo mobile, recently, at the Kaduna International Trade Fair, dazzled its customers with wide range of products and gifts.
Globacom turned its participation at the just concluded 31st Kaduna International Trade Fair into a carnival to celebrate its teeming supporters in Kaduna metropolis. Its presence at this year's edition was described as the most successful going by the number of people that trooped to its pavilion either to buy Glo lines or to recharge their phones.
A Globacom official disclosed that the stock of lines and recharge cards had to be increased almost on a daily basis as people kept asking for more.
The Globacom pavilion was a beehive of activities throughout the duration of the fair as subscribers and visitors had a thrilling time either to purchase Glo products or to configure their phones for the numerous value added services rendered by the telecoms giant.
A subscriber, while giving an insight into the reasons for the rush for Glo lines at the fair, said “apart from the vast improvement in the Glo network, the urge to participate in the ongoing Glo BID2WIN promo which is giving out exciting prizes including cars and others, stimulated both the old and new Glo subscribers”.
Eighteen brand new Kia Rio cars will be given out in 18 days while the prizes are to be changed every 18 days to raise the roof of excitement.
Following the success of the Glo' text 4 million' promo in 2009, Nigerians have been itching for another exciting and life changing promotion from Globacom. The introduction of BID2WIN was a welcome delight for many and it has been generating excitement.
Shehu Ali, a student of Kaduna Polytechnic, disclosed that he had always doubted every promotional activity until his neighbour's younger brother won N1 million in the Glo 'text 4 million' promo last year. He said that the experience changed his perception and he promised himself never to miss out from any other promotional offer from Globacom.
Globacom also gave its subscribers and visitors, various give-aways, including t-shirts, fez caps and bandanas, just for visiting the Glo stand. There was also a daily draw, during which Glo subscribers won handsets and scores of recharge cards.
The Glo Day event at the fair became another opportunity for subscribers to connect with the company and win. Prizes such as mobile phones and recharge cards were won by the Glo subscribers who were present at the event venue.
Speaking at the ceremony, the company's Group Chief Operating Officer, Mr. Mohammed Jameel said that Globacom since inception had maintained a vision of serving as a tool of Nigeria's economic diplomacy with its commitment to building the biggest and best network on the African continent.
He added that the vision is quietly being actualised through Globacom's foray into Benin Republic, Cote d'Ivoire and Ghana and also through the delivery of the first privately built transatlantic submarine cable which is poised to transform voice and data services between Africa and the rest of the world.
The Glo GCOO, whose address was read at the event by the Regional Manager, Mr Kemi Kaka, expressed the joy of the company to be a part of the Kaduna International Trade Fair. He lauded the organisers for putting up a befitting trade fair to showcase Nigeria's rich potentials to the whole world.
He also disclosed that Globacom, in line with its vision of protecting the interest of its subscribers, recently introduced TALKMORE, a prepaid package which allows Glo subscribers to enjoy more value for their money. Calls from any Glo number to another on this package now go for as low as 30 kobo per second or N18 per minute, giving subscribers 50 per cent free talk time.
"That is the cheapest call rate in the country today. It is our way of ensuring that Nigerians continue to have the opportunity to communicate at affordable rates," he said.
Senator Walid Jibril, a member of the Kaduna Chamber of Commerce, Industry Mines and Agriculture was full of praises for Globacom for its people-centric focus. He commended the company for always championing the cause of its subscribers in the country and called on the company not to rest on its oars.
Also speaking at the Glo Day, Prince Remi Fadaunsi, the Chamber's Vice President, commended Globacom for its giant strides in the country and wished it greater contributions to Nigeria's development and outstanding success in the years ahead.
Visitors and guests at the Glo Day event which held inside the Fair ground had more than enough of entertainment packaged by Globacom.
A dance group, Ultimate Dancers, also kept the huge crowd entertained.
Globacom said that as a Nigerian company, it would continue to provide genuine leadership in the area of meeting the telecom needs of Nigerians.
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Written by Gabriel Ewepu
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Monday, 08 March 2010 20:45 |
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Gabriel Ewepu examines the basic reason for the failure of SERVICOM in public service delivery
In Nigeria, service delivery has been a very big challenge, with its negative effects impacting seriously on the public sector. The delivery of public service in Nigeria today, falls quite below internationally acceptable standard.
It is impacting negatively and adversely on policy implementation and the general standard of living. It has retarded the growth and development of our national life. In fact, all sectors of the economy is heavily affected, as confidence in public service delivery has eroded drastically.
Tracing and going down memory lane, it would be recalled that immediately after independence in 1960, and into the late 1970s, the public sector lived up to expectation because of the discipline of public servants, and the patriotism, dedication, loyalty and commitment they brought to bear on the public service. There were no delay in policy implementation, the achievements were tremendous and appreciated, Nigerians were satisfied and were happy because of the quality of service delivery they enjoyed.
The sense of patriotism was a pride to the public servant. The public sector was very attractive not just the remuneration, but the manner with which work was done and the quality of service delivery.
Students in secondary schools and tertiary institutions craved and desired to be employed into the public sector because of the patriotism, prospects, focus, and motivation, not only in cash but also in general welfare. Graduates were eager to work in the public sector instead of the private sector because public servants were encouraged to build up their careers with adequate training. Every public servant wanted his opportunity to contribute his/her quota to the socio-economic development of the country.
The nation first, before any other priority, was the principle and watch word in public service which brought about sound and quality service delivery in the educational system, judiciary, bureaucracy, the military, politics and health institutions.
This went far to the extent that other sister countries like Gambia, Sierra Leone, Ethiopia, Botswana, Equatorial Guinea, Guinea, Sao Tome and Principle, Liberia, etc, called for judicial, educational, health, technical and bureaucratic services to move their country forward. This formed the basis of Nigeria's foreign policy, adopting Africa as its centre-piece of foreign policy under the then military regime of Gen. Olusegun Obasanjo in 1976-1979. This went far to boost Nigeria's image in the region and comity of nations.
The educational system was very vibrant and virile and played a very significant and remarkable role in building sound and efficient human resources, which had the orientation of efficient service delivery of high international standards.
The products from the nation's tertiary institutions were men and women of high caliber. In fact, the quality of manpower was a force to be reckoned with because it was ranked as one of the best in Africa.
The care and concern for staff welfare was very commendable because staff performance and productivity was optimal. In fact, management and staff were innovative and creative in improving service delivery; this made policy of government to be more achievable because of management and staff doggedness and resilience.
Nigerians were satisfied with the services rendered by the public sector because of the professionalism in service delivery, and were not having the urge to patronise foreign goods and services because of the high standard in service delivery. The mind-bugging questions are what, why and when did the Nigerian public service lost dedication and patriotism in service delivery? The answers are not far fetched.
The Obasanjo-led civilian administration rolled out a policy to revamp service delivery under a nomenclature called Service Compact (SERVICOM). The objective is to ensure good and quality service delivery to Nigerians and also empower Nigerians to complain and report when they are exploited, bullied, oppressed and harassed to the SERVICOM desk in respective ministries, departments and agencies.
In spite of the introduction of SERVICOM into the public sector, service delivery in most ministries, departments and agencies still remain very poor.
The abysmal performance and productivity of ministries, departments and agencies reveal that he SERVICOM charter failed to put staff welfare into consideration, but rather relegated it to the back ground.
Mrs Nnenna Akosa spoke with Public Service Agenda on the policy of SERVICOM in ministries, departments and agencies. She stated that the policy was not well formulated and that government failed to understand the welfare of workers is paramount and imperative when it comes to the issue of service delivery. She says that government should repackage its welfare programme for workers to perform optimally in service delivery. Also, she says, workers’ plight should be considered before such policies like SERVICOM are formulated.
For Nigerians to be served better and to move the nation forward, welfare should be a very important issue to be addressed and improved upon by putting in place motivational strategies that will change the attitude of workers in performing their duties.
The government should pay workers salaries and allowances promptly, entrech a policy of regular promotion, reward for hard work and dedication, training and manpower development, provision of logistics, prompt payment of pensions and gratuities, management transparency and inclusion of staff in decision making process.
It is important to emphasise that quality service delivery is only achievable when there is good staff welfare. Relevant public service departments like the Head of Service of the Federation, Bureau for Public Service, Ministry of Labour and Productivity, etc. are to critically consider and come up with concrete ways to boost staff welfare for good performance in service delivery.
The fact remains that when public servants welfare are neglected, it will affect the policy implementation and service delivery because human resources can only be effective when it is well taken care of. This is the time government should really address this cardinal issue with all sense of urgency in line with the public service reforms and the target of vision 20;20:20.
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Written by Orji Uzor Kalu
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Sunday, 07 March 2010 21:24 |
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When God created the world he ensured that everything he made was in pairs. First, he made them man and woman, day and night. Also in man, almost every part of his body has a spare: two eyes, two ears, two noses, and two legs, etc. The Book of Ecclesiastes Chapter 3 elucidated this fact when it listed other things in life that are in pairs. It says that everything has its time and season: time to be born, time to die; time for thunder and time for calm.
It is the attempt by man to dislocate this divine order that has precipitated most of the crises that bedevil mankind. Nigeria presents a classical example of this if we consider the disparity that has existed between the responsibilities of government towards its citizens and the citizen's duties towards the state. It is amazing that both have existed in mutual mistrust. While many Nigerians feel that government has not been responsive to their needs the government itself sees the citizens as shirking in their duties towards it.
As I stated earlier, the government and the citizens have viewed each other with deep mistrust. This stems from the fact that governments since independence have not done much to lift the people from poverty and make life better for them. It is the general claim by the citizens that all government is interested in is to tax them and divert billions accruing to it for the provision of social infrastructure into personal pockets. On the other hand government accuses the citizens of dodging the payment of taxes and other responsibilities they owe to the state.
All the accusations and counter-accusations contain some rational points. In fact, both sides can be said to be right if we view the accusations on their merit. It is sad that such accusations should arise in the first place since it is the duty of the government to ensure that the citizens derive maximum benefits from the taxes they pay.
Let me ask: How many qualified Nigerians pay tax, let alone pay it meritoriously. It is only those whose taxes are deducted at source pay appropriate taxes. Others, including reputable companies, pay whatever they like. It has since been proved that some banks that used to declare jumbo profits were actually cooking their books to hoodwink the unsuspecting public.
From what is obtainable in other parts of the world one can rightly conclude that the government is not living up to its social contract with the people. In my estimation, it is the people that have always been at the receiving end of government's inability to perform up to expectation.
To present an unbiased picture of what is actually happening let us take a look at what constitutes government's responsibilities to the people. It is the duty of government to protect life and property, provide basic social amenities, and defend the territorial integrity of the country. How far has government succeeded in meeting these responsibilities is what this article is intended to address. I wish to state categorically that government has not been fair to the masses. This is a position many armchair critics may not want to state emphatically. I owe it as a duty to the people to always speak the truth even where every other person fails to do so for fear of being ostracized or intimidated.
I read a mind-blowing report sometime ago that Nigeria earned over 548 billion dollars from oil between 1957 and 2007. This amount would have been enough to pave every street in Nigeria with gold if it had been judiciously used. It is unexplainable that this huge amount instead of transforming the lives of the people had only succeeded in impoverishing them. Could there have been any deplorable federal roads if the money had been used to develop the roads that are now death-traps across the nation? Potable water, functional hospitals, good schools, food and even housing are a mere mirage in Nigeria. What we have in their places is marginally disoriented infrastructure that tells sad stories about our flawed developmental initiative.
I do not blame the masses if they grumble that their governments have not treated them fairly. The high level of poverty and penury all over the country is unacceptable. Unemployment and inflation rates have also hit the roof. Thousands of graduates and other school leavers roam the streets in search of unavailable jobs. Many of them cannot survive without white collar jobs because they do not possess any other practical skills. The middle class has disappeared into thin air. I recall the little buoyancy the Nigerian economy enjoyed in the late fifties and early sixties, which was attributable to the existence of the middle class. How it disappeared remains a puzzle to me.
I have kept writing in this column that Nigeria cannot survive economically or attain its dream of a richly-industrialized nation without the middle class. It is the middle class that drives the whole economy. Indeed the disappearance of this class marked the beginning of our economic woes.
Again the issue of electricity remains a topical one, yet nothing concrete is being done in that direction. What is government doing in power if it cannot provide the people ordinary electricity? The hallmark of great nations across the world is regular electricity. Once any nation gets its electricity problem right then it has achieved 50% of its overall goal of competing among the comity of economic superpowers. Canada, the United States, United Kingdom, China, South Africa, etc., achieved their present global status because they were able to fix this problem. Nigeria's effort to achieve this fizzled away as soon as the dream was conceived. Successive governments had made futile attempts to realize the dream and on each occasion it was thwarted by the usual red tape and insincerity that characterize our national life. Is it not the responsibility of the government to provide this essential amenity in order to stimulate growth and drive development?
I asked in this column last week when would Nigerians enjoy their country. Up till this moment nobody has provided an answer to that question. We all walk about everyday as if all is well. All is not well; and we know it. Something is endemically wrong with Nigeria. We will be wasting our time talking about government and development if we fail first and foremost to identify what is actually wrong with Nigeria.
Very soon another round of elections will be called to elect new leaders for the country. Is there truly going to be the emergence of new leaders or are we going to recycle those who are there now and who have shown crass inability to offer responsible and responsive leadership for the country? Everyday people blame the Independent National Electoral Commission (INEC) for our electoral woes. Let me state it unequivocally that INEC is not the problem of elections in Nigeria, after all INEC is not peopled by spirits. INEC has demonstrated some determination to conduct quality elections, particularly under Professor Maurice Iwu. The problem is not with Iwu but with the politicians who demonstrate wanton greed and desperation during elections. They are ready to kill, maim in order to remain in power. But is that the case in the developed economies? I don't think so. What I think makes politics in Nigeria so pathologically enticing is its allures. Remove the attractions and many will scamper for safety. That is one of the things the entire reform programme should aim to accomplish. A situation where a federal legislator takes home mouth-watering packages monthly can only breed deeper corruption and desperation.
It may not be a bad idea to make it statutorily mandatory for persons seeking elective and appointive political offices have visible means of livelihood. I know many will not like to hear about this. But that is what our nation needs at this critical time, if it is serious about developing.
I am worried about the lousy manner the ongoing reform programme is being handled. Everything about the exercise is shrouded in secrecy. Even the government itself is not doing anything tangible to arouse the committee from its self-imposed slumber. It is March already and we are yet to conclude the exercise let alone have an amended constitution.
If you ask me, I will state that there is no genuine effort to amend the constitution. Constitution review is a serious national assignment. It is not something that is handled with puerility or laissez-fait disposition. It demands the consensus of all Nigerians coupled with the imperative on the part of the actors and actresses to demonstrate some patriotism and altruism in the discharge of the onerous assignment the whole nation has entrusted to them.
I still wonder why the Justice Muhammad Uwais report could not be tinkered with and adopted wholesale. Hold it: Somebody may be harmed if done that way. That is exactly what I am talking about. Individual interests have shamelessly taken over the collective good of the people.
This is where I expect the government to wield the big stick if it sincerely wants to enforce pragmatic changes in our socio-political life. There is no way we can carry on this way and expect not to fail. Failure arises from the inability of the human mind to subject itself to what is right. This is mere ethics. In Nigeria, the rightness or wrongness of an action depends on which side of the divide one pitches his tent. Many Nigerians are always known for their penchant to flow with the tide, provided it favours them. This loose character stump is as a result of a debased and distressed mind.
That reminds me: Is it not proper to add in the list of items for review for a politician to visit the psychiatrist to obtain a certificate of mental fitness before he is cleared to seek the people's mandate? This has become imperative because of the weird manner some of our politicians have discharged themselves.
The Constitution, in Sections 36-39, confers some rights on the citizens. These rights are inalienable in every ramification. But it is very sad that they are being abridged with reckless abandon by the same government that is expected to enforce them. The government, should, in whatever it is doing, always bear in mind its statutory duty to defend these rights, even if it means hurting a powerful member of the cabinet. Personality cult has become a recurring decimal on our political life so much so that it now constitutes an albatross in our effort to democratize.
Now to the citizens: It takes two to tango is a common saying. Government does not comprise of spirits. Government is run by human-beings and they can be even our relations. So it is wrong to expect the government to do everything all by itself without the people playing their own part. It is by pulling resources that set goals can be achieved. It is the duty of the citizens to support government by paying their taxes and rates (where applicable) as due, obey the law and respect the constitution, and do such other things that may promote peace and development of the nation. In fact, the duty of a citizen is summed up by the National Pledge. We utter the pledge without ruminating on its content.
I must confess that it intrigues me why any rational person should resort to criminality after reciting the National Pledge, despite the huge message embodied in it.
As much as we blame the government for not living up to expectation, I think it is fair to apportion equal blame on the people. Why should I not blame the masses for being a part of the national malaise? After all, who are the election riggers, the assassins, the thugs and miscreants that have vowed that we will never sleep in peace? Are they not the same people government is blamed for not taking care of? I am not a government advocate. I am only thinking aloud and wondering from which side the water in the pot escaped.
The people get the kind of government they vote for. If we want change in 2011, it is our duty to turn out en masse and vote for men and women of character and defend the votes. It is useless voting in an election and the vote does not count in the end.
If we like we can execute all the constitutional reviews in this world, but it will come to nought if the people's wishes are not respected.
Government on its part must resolve today to tow the path of honour by respecting the social contract it signed with the people when it was voted into power. It is only by so doing that Nigeria will attain the greatness that has eluded it for too long.
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